Excerpt from a description of ‘siphylis’ in Daniel Turner’s A Practical Dissertation on the Venereal Disease, 1732
<A TURNER, DANIEL>
<N SIPHYLUS A PRACTICAL DISSERTATION ON THE VENEREAL DISEASE>
<D 1732>
<P 25>
But leaving our Reader, who may be deſirous
of farther Satisfaction in this Controverſy to the
peruſal of thoſe Letters already refer’d to, as well
as to what this Author has ſaid farther upon this
Head in his ſaid Hiſtory, I intend what I have
here laid down ſhall ſuffice for its Chronology or
Time, the Topology or Place, and the Hiſtoriography
or Account of the Diſeaſe in general; which
with ſome other Writers thereon, we ſhall now
define, A venomous or contagious Diſtemper, for
the moſt part contracted by impure Coition, at leaſt
ſome Contact of the Genitals of both Sexes, or ſome
<P 26>
other lewd and filthy Dalliance between each other
that way tending.
I ſaid for the moſt part, becauſe it is beyond
Controverſy, the Infection is alſo communicated
by other ways, as from pocky Parents by Inheritance;
by ſucking an infected Nurſe, to the
Child; ſucking an infected Nurſe, to the
Child; ſuckling a diſeaſed Child, to the Nurſe;
lying alſo in Bed with the Diſeaſed, without any
carnal Familiarity; by which, though it may be
Poſſible for ſtrong and vigorous Bodies to eſcape,
yet are the tender ones, eſpecially of little Infants,
very likely to be contaminated, as I have
more Reaſon to believe than by bare Imagination.
There are ſeveral other more uncommon Ways
of giving as well as receiving the venereal Venom;
ſome of which I have already imparted to
the World, in ſhort Remarks upon a Quack
Pamphlet, printed many Years paſt: But the
Thought of ſuch vile Monſters, and their execrable
Practices, is too ſhocking (unleſs to the Dregs
of human Nature) to bear even a Repetition of
Circumſtances, and fit only for a deteſtable Gonologium
or Collection of Smut and Obſcenity, in
which I am told they have been inſerted, and ſome
of the Author’s own Obſervations.
As for thoſe fancied Ways of catching it by
common Converſation, drinking after one, ſitting
on the ſame Cloſe-ſtool, drawing on a Glove, wiping
on the Napkin or Towel, after the infected
Perſon, with a hundred the like Stories; ſome of
which you will meet with in the Proſecution of
this Diſcourſe; I believe in our time (whatever
may have happened formerly) there is no great
Danger: Yet we find in one of our late Chronicles,
that theſe and ſuch like Imaginations were
ſo ſtrongly rivetted in Mens Minds at that time,
even thoſe of the better and more learned Sort,
<P 27>
that it was one of the Articles againſt a noted
Cardinal, That he had breathed on the King,
when he, the ſaid Cardinal, had this Diſeaſe upon
him: Which you will find in Baker’s Chronicle,
and of which Paſſage Dr. Harvy has alſo taken
Notice. Hildanus likewiſe tells us of a young
Gentlewoman, who contracted the ſame, by only
putting on the Apparel of a Gentleman (that it
ſeems was pox’d) at a Maſquerade, of which,
through Modeſty concealing her Illneſs, (which
firſt of all had ſeized the Pudenda) till ſhe was paſt
Recovery, ſhe deceaſed. The good Man’s Credulity,
at leaſt his Charity, might however be
abus’d in this Relation, as the young Lady perhaps
was alſo after the Maſque, otherwiſe than
by ſimply putting on the Habit. But were it ſo
as the Caſe is ſtated, there is nothing therein
much more admirable than what the ſame great
Man recites of a whole Family he knew infected,
viz. the Wife with three Children, and a
fourth in the Womb, as alſo a Maid Servant, by
the Huſband, who had got the Diſtemper in
their Abſence, only by ſleeping in the ſame Bed
with his Man Servant, whom he after underſtood
was broke out with this Diſtemper.
Rhazes the Arabian has a very odd Story of
an Ulcer on the Penis, occaſion’d (as he delivers
it) ob Mulieris aſcenſionem in re venerea perficienda
ſupra virum, which however fanciful, has little
Probability of Truth, or Foundation for a Surmiſe,
that ſuch an irregular Poſition could give
riſe to an Ulcer, whether venereal or not, if the
Woman was not infected.
The Relation of Horſtius and Hornungius are
equally ſtrange, of ſeveral People infected in the
Bagnio, by having the ſame Scarificator apply’d
after Cupping, as had been uſed to a venereal Patient;
which ſeems alike credible with that of
the Prieſt poxed at his Ear, in the time of confeſſing
a wanton Nun; the venomous Breath
from her Mouth defiling the holy Father: But
enough of this.
I call’d it venomous and contagious in my Definition,
becauſe it catches and ſpreads like a Poiſon
(although not at a diſtance now-a-days) by a
ſimple Contact, and for that Nature, (as in the
Caſe of other venomous Infections, got into the
Blood) ſtrives to throw it out in Boils and Blotches,
as they are vulgarly ſo called; making uſe alſo, as
in the Plague itſelf, of the Axillary, but more
commonly of the Inguinal Glands, for its Diſcharge;
and by which the ſame Poiſon is oftentimes
evacuated, eſpecially when promoted and
help’d forward by Art. Again, as each Poiſon is
ſaid to have its proper Antidote, with which to
encounter it; ſo alſo has this of ours, and without
which all other Medicaments, whether alterative
or purgative, (whatever ſome Perſons prattle
to the contrary) are, I fear, incapable truly
and thoroughly to eliminate and extirpate the
ſame.